Oedipus acts like there is no way he can be convicted of this crime, but his hubris has no chance against the wave of uncertainty coming his way. |
Friday, March 18, 2016
Blog Post #2 Hubris
After Oedipus is told he is the murderer of Laius, he doesn’t
believe it, but he soon starts to. Oedipus is angry at Creon for revealing all
of this bad information. Oedipus has an element of hubris in this scene.
Everyone accuses Oedipus of the murder and even lay down the facts. Oedipus is
persistent in denying the murder. He has hubris and lets it get to him. He says
when talking to Tiresias: “Mock me for that, go on, and you’ll reveal my
greatness (502).” When Oedipus realizes he may have actually murdered Laius, he
begins to defend himself as he says “…I saved the city (504)…“ Oedipus believes
what the people don’t know can’t hurt them, but Creon and Tiresias are close to
ratting him out. Oedipus knows neither of them will say anything. When the
people find out though he will be destroyed. The chorus do not think Oedipus
did it. They love him and think he is a great king. When they see Oedipus and
Creon fighting they try to stop it because they don’t think either one of them
could have possibly committed such a crime. Oedipus is
confident that no one will ever find out the truth and he has no doubt that
Creon will not find any proof. He is not worried and now that he knows what he
did he will try as hard as he can to protect the people from his truth, so he
can continue to be a “successful” king. His hubris will be his destruction.
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Oedipus can definitely be characterized as possessing hubris. His actions and thoughts prove his excessive amount of pride. The scene you pointed out clearly resembles hubris; Oedipus refuses to admit to his crime, and agree with Creon and Tiresias. Towards the beginning of the play, hubris was present as well – Oedipus rejects the God’s helpful hands. Having an excessive amount of pride, in Greek plays, leads to an ultimate downfall. As you said, “hubris will be [Oedipus’s] destruction.”
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